Showing posts with label Supreme Court. Show all posts
Showing posts with label Supreme Court. Show all posts

Monday, April 15, 2024

It is no longer safe to organize a protest in Louisiana, Mississippi, or Texas.

 Via VOX news

April 15, 2024


The Supreme Court effectively abolishes the right to mass protest in three US states


--    Last summer, Monroe Gallery presented the exhibition Good Trouble, photographs that register the power of individuals to inspire movements and illustrate the power of mass protest. "The right to protest encompasses various rights and freedoms, including the freedom of assembly, the freedom of association, and the freedom of expression. Unfortunately  these precious rights are under attack and must be protected from those who are afraid of change and want to keep us divided."



The Supreme Court announced on Monday that it will not hear Mckesson v. Doe. The decision not to hear Mckesson leaves in place a lower court decision that effectively eliminated the right to organize a mass protest in the states of Louisiana, Mississippi, and Texas.

Under that lower court decision, a protest organizer faces potentially ruinous financial consequences if a single attendee at a mass protest commits an illegal act.

It is possible that this outcome will be temporary. The Court did not embrace the United States Court of Appeals for the Fifth Circuit’s decision attacking the First Amendment right to protest, but it did not reverse it either. That means that, at least for now, the Fifth Circuit’s decision is the law in much of the American South.

For the past several years, the Fifth Circuit has engaged in a crusade against DeRay Mckesson, a prominent figure within the Black Lives Matter movement who organized a protest near a Baton Rouge police station in 2016.

The facts of the Mckesson case are, unfortunately, quite tragic. Mckesson helped organize the Baton Rouge protest following the fatal police shooting of Alton Sterling. During that protest, an unknown individual threw a rock or similar object at a police officer, the plaintiff in the Mckesson case who is identified only as “Officer John Doe.” Sadly, the officer was struck in the face and, according to one court, suffered “injuries to his teeth, jaw, brain, and head.”

Everyone agrees that this rock was not thrown by Mckesson, however. And the Supreme Court held in NAACP v. Claiborne Hardware (1982) that protest leaders cannot be held liable for the violent actions of a protest participant, absent unusual circumstances that are not present in the Mckesson case — such as if Mckesson had “authorized, directed, or ratified” the decision to throw the rock.

Indeed, as Justice Sonia Sotomayor points out in a brief opinion accompanying the Court’s decision not to hear Mckesson, the Court recently reaffirmed the strong First Amendment protections enjoyed by people like Mckesson in Counterman v. Colorado (2023). That decision held that the First Amendment “precludes punishment” for inciting violent action “unless the speaker’s words were ‘intended’ (not just likely) to produce imminent disorder.”

The reason Claiborne protects protest organizers should be obvious. No one who organizes a mass event attended by thousands of people can possibly control the actions of all those attendees, regardless of whether the event is a political protest, a music concert, or the Super Bowl. So, if protest organizers can be sanctioned for the illegal action of any protest attendee, no one in their right mind would ever organize a political protest again.

Indeed, as Fifth Circuit Judge Don Willett, who dissented from his court’s Mckesson decision, warned in one of his dissents, his court’s decision would make protest organizers liable for “the unlawful acts of counter-protesters and agitators.” So, under the Fifth Circuit’s rule, a Ku Klux Klansman could sabotage the Black Lives Matter movement simply by showing up at its protests and throwing stones.
The Fifth Circuit’s Mckesson decision is obviously wrong

Like Mckesson, Claiborne involved a racial justice protest that included some violent participants. In the mid-1960s, the NAACP launched a boycott of white merchants in Claiborne County, Mississippi. At least according to the state supreme court, some participants in this boycott “engaged in acts of physical force and violence against the persons and property of certain customers and prospective customers” of these white businesses.

Indeed, one of the organizers of this boycott did far more to encourage violence than Mckesson is accused of in his case. Charles Evers, a local NAACP leader, allegedly said in a speech to boycott supporters that “if we catch any of you going in any of them racist stores, we’re gonna break your damn neck.”

But the Supreme Court held that this “emotionally charged rhetoric ... did not transcend the bounds of protected speech.” It ruled that courts must use “extreme care” before imposing liability on a political figure of any kind. And it held that a protest leader may only be held liable for a protest participant’s actions in very limited circumstances:

There are three separate theories that might justify holding Evers liable for the unlawful conduct of others. First, a finding that he authorized, directed, or ratified specific tortious activity would justify holding him responsible for the consequences of that activity. Second, a finding that his public speeches were likely to incite lawless action could justify holding him liable for unlawful conduct that in fact followed within a reasonable period. Third, the speeches might be taken as evidence that Evers gave other specific instructions to carry out violent acts or threats.

The Fifth Circuit conceded, in a 2019 opinion, that Officer Doe “has not pled facts that would allow a jury to conclude that Mckesson colluded with the unknown assailant to attack Officer Doe, knew of the attack and ratified it, or agreed with other named persons that attacking the police was one of the goals of the demonstration.” So that should have been the end of the case.

Instead, in its most recent opinion in this case, the Fifth Circuit concluded that Claiborne’s “three separate theories that might justify” holding a protest leader liable are a non-exhaustive list, and that the MAGA-infused court is allowed to create new exceptions to the First Amendment. It then ruled that the First Amendment does not apply “where a defendant creates unreasonably dangerous conditions, and where his creation of those conditions causes a plaintiff to sustain injuries.”

And what, exactly, were the “unreasonably dangerous conditions” created by the Mckesson-led protest in Baton Rouge? The Fifth Circuit faulted Mckesson for organizing “the protest to begin in front of the police station, obstructing access to the building,” for failing to “dissuade” protesters who allegedly stole water bottles from a grocery store, and for leading “the assembled protest onto a public highway, in violation of Louisiana criminal law.”

Needless to say, the idea that the First Amendment recedes the moment a mass protest violates a traffic law is quite novel. And it is impossible to reconcile with pretty much the entire history of mass civil rights protests in the United States.

In fairness, the Court’s decision to leave the Fifth Circuit’s attack on the First Amendment in place could be temporary. As Sotomayor writes in her Mckesson opinion, when the Court announces that it will not hear a particular case it “expresses no view about the merits.” The Court could still restore the First Amendment right to protest in Louisiana, Mississippi, and Texas in a future case.

For the time being, however, the Fifth Circuit’s Mckesson decision remains good law in those three states. And that means that anyone who organizes a political protest within the Fifth Circuit risks catastrophic financial liability.

Wednesday, September 6, 2023

Documentary filmmaker Nancy Buirski won Emmy and Peabody Awards for “The Loving Story,” about a Virginia couple’s successful challenge to a ban on interracial marriage, has died at 78.

 Via The New York Times

September 1, 2023


Black and white photography by Grey Villet of Mildred Loving, African-American and Native woman, with her white husband's head resting in her lap in 1965
Grey Villet: Mildred and Richard Loving, 1965


Nancy Buirski, an Emmy and Peabody Award-winning documentary filmmaker whose eye was honed as a still photographer and picture editor, died on Wednesday at her home in Manhattan. She was 78.

After founding the Full Frame Documentary Film Festival in 1998 at Duke University in Durham, N.C., and directing it for a decade, Ms. Buirski (pronounced BURR-skee) made her own first documentary, “The Loving Story,” in 2011.

The film explored the case of Mildred and Richard Loving, who faced imprisonment because their interracial marriage in 1958 was illegal in Virginia. (She was part-Black and part-Native American, and he was white.)

Their challenge to the law resulted in a landmark civil rights ruling by the United States Supreme Court in 1967 that voided state anti-miscegenation laws.

---------


"Years earlier, as a picture editor on the international desk at The New York Times, Ms. Buirski was credited with choosing the image that won the newspaper its first Pulitzer Prize for photography, in 1994. After seeking a photograph to accompany an article on war and famine in southern Sudan, she choose one by Kevin Carter, a South African photojournalist, of an emaciated toddler collapsing on the way to a United Nations feeding center as a covetous vulture lurked in the background.


Ms. Buirski commended the photo to Nancy Lee, The Times’ picture editor at the time. She then proposed it, strongly, for the front page, because, she recalled telling another editor, “This is going to win the paper’s first-ever Pulitzer Prize for photography.”

The photograph ended up appearing on an inside page in the issue of March 26, 1993, but the reaction from readers, concerned about the child’s fate, was so strong that The Times published an unusual editors’ note afterward explaining that the child had continued to the feeding center after Mr. Carter chased away the vulture.

The picture won the Pulitzer in the feature photography category. (Mr. Carter died by suicide a few months later at 33.)"


View Grey Villet's photographs of Richard and Mildred Loving here.

Sunday, May 15, 2011

MAY 17, 1954: BROWN vs BOARD OF EDUCATION DECIDED

Brown Sisters Walk to School, Topeka, Kansas, 1953. Photograph by Carl Iwasaki

Linda Brown (L), the 10 years old, who was refused admission to white elementary school, and her 6-yr-old sister Terry Lynn walking along railroad tracks to bus which will take them to segregated Monroe Elementary School.

Carl Iwasaki's assignment for LIFE magazine was to photograph the Brown Sisters starting school during the time of the Brown vs. Board of Education trial. This essay ultimately was one of Iwasaki's most poignant and significant. The remarkable photograph of Linda Brown and her younger sister walking to school is one of the more iconic photographs representing the early civil rights struggles of the 1950s. Recently, Iwasaki, now 87,  remarked about this photo, "I distinctly remember tagging along with Linda and her sister on their 20-minute walk to school. I spent two days on the assignment and recall that it seemed curious that there was virtually no other photo coverage of the Brown family. I had a hunch as I worked that I was covering a history-making story."

In this landmark court case, Brown v. Board of Education of Topeka, Kansas, U.S. Supreme Court Justice Earl Warren delivered the unanimous ruling that State-sanctioned segregation of public schools was a violation of the 14th Amendment and was therefore unconstitutional. Handed down on May 17, 1954, the unanimous (9–0) decision stated that "separate educational facilities are inherently unequal."

This historic decision marked the end of the "separate but equal" precedent set by the Supreme Court nearly 60 years earlier and served as a catalyst for expanding the civil rights movement during the decade of the 1950s and paved the way for significant opportunities for African Americans in our society—especially for equal justice, fairness and education.


Japanese-American Carl Iwasaki took up photography as a middle school student and began receiving assignments for the student newspaper and yearbook as he entered high school. His development, though, was interrupted when he and his family were forced into a prison camp in Wyoming by the War Relocation Authority. This arm of the government was designed to protect American soil during WWII from potentially dangerous Japanese infiltrators and locked thousands of people up for no other reason than their race.

While the experience was not a pleasant one, it did put Iwasaki in line for his first commission. Upon his release, in 1943, he was hired to take photographs for the WRA, chronicling life inside the camps and the relief experienced upon release. Working from Denver, he took over 1300 photographs for the project and gained enough on-the-job training to pursue a full-time photography career after the war. Iwasaki worked for Life, Time and Sports Illustrated, often drawn to stories about the marginalized and disenfranchised; his photos of the civil rights movement are some of the most affecting.

Thursday, March 3, 2011

ERIC SMITH: THE PATRIOT GUARD AND THE WESTBORO BAPTIST CHURCH


Patriot Guard with local children, Hudsonville, Michigan, 2006
Patriot Guard with local children, Hudsonville, Michigan, 2006


The recent Supreme Court ruling recalls the photojournalism of Eric Smith as he documented the Patriot Guard's protection of military families from the Westboro Baptist Church protesters:


Pasatiempo
The New Mexican's Weekly Magazine of Arts, Entrainment, and Culture

August 3, 2007
Elizabeth Cook-Romero I The New Mexican

Uncivil wars in Middle America



Patriot Guard, Hudsonville, Michigan, 2006
Patriot Guard, Hudsonville, Michigan, 2006


Photojournalist Eric Smith has gone in search of Middle America, which he defines as the people living in the nation’s small towns and the less-than-glamorous cities far from the coasts. “Middle America drives our economy, defines popular culture, and fights our wars,” Smith said during a recent phone interview from his home in Auburn Hills, Mich.

He insists that without the interest of people who live far from major urban centers, Britney Spears would have been quickly forgotten.

Smith isn’t an economist, and he admits that perhaps he’s wrong about the cultural impact of the spending power of small towns. But an Associated Press study has confirmed his belief about their importance to the Iraq war: half of U.S. troops killed in Iraq came from communities with fewer than 25,000 people. And one in five soldiers hails from a town with fewer than 5,000 residents, according to AP.

In Michigan’s towns Smith witnessed the funerals of U. S. soldiers killed in Iraq; the Rev. Fred Phelps and his congregation from the Westboro Baptist Church in Topeka, Kan., who picket the funerals of dead soldiers and hold signs with crude messages expressing their belief that U. S. troops die because an avenging God is angry with America’s tolerance of homosexuality; and thousands of men and women who roar into those towns on Harley-Davidson motorcycles to pay respect to their fallen heroes. The clash of beliefs Smith witnessed at those funerals spurred the photo project In America — The War and Patriotism.

Sidney and Michelle Monroe, owners of Monroe Gallery of Photography, saw Smith’s In America — War & Patriotism and Middle America images during a portfolio review sponsored by the Center for Photography, now known simply as Center. Smith is the first new artist the gallery has agreed to represent in several years, Michelle Monroe said. The Monroes felt his work builds on the humanist traditions of the gallery’s more established artists, such as Berenice Abbott and Gordon Parks. Two of Smith’s photographs are included in Speak Truth to Power, which runs through Sept. 23; more hang in an alcove in back of the main gallery.

While Smith’s Middle America captures moments most Americans will easily recognize as examples of our diversity — a woman installing a National Rifle Association display at the Lenawee County Fair in Adrian, Mich.; the white hearse at Rosa Parks’ funeral in Detroit — War & Patriotism may leave people feeling as if they are looking into a distorted mirror or a parallel universe.

“I started following an organization called the Patriot Guard Riders,” Smith said. “ They are all bikers; most are Vietnam veterans.” About three years ago members of the Patriot Guard Riders started showing up at military funerals to create a barrier between the families and friends of troops killed in Iraq and Afghanistan and members of the Westboro Baptist Church, who were picketing those funerals with signs that read “America is doomed” and “God hates fags.” Most American Christians might believe that God loves everyone, but Westboro’s Web site posts a 94- page manifesto that calls that belief “ the greatest lie ever told.”

At military funerals, members of the church have greeted mourners with sneers and hateful rhetoric, and that, Smith said, has touched a raw nerve in many Vietnam veterans.

For members of the Patriot Guard Riders, creating a barrier out of flags and their own bodies is cathartic, Smith said. “They do not want these kids treated as they were treated — spit on and harassed. For a lot of these guys, this is a response to the treatment they received more than 30 years ago.” In his photographs, Smith has captured moments when the spit and polish of military honor guards has found common ground with white-haired, bearded, leather-clad bikers.


Veteran with Patriot Guard Captian, Lake Orion, Michigan,2006
World War II Veteran with Patriot Guard Captian, Lake Orion, Michigan, 2006

Westboro Baptist Church members haven’t shown up at the recent military funerals Smith attended, but the Patriot Guard Riders keep coming. “They now claim 100,000 members nationally,” he said of the bikers. “They’ll do whatever the family wants them to do. They’ll form a flag line; they’ll join the procession to the grave. Sometimes they lead that procession.”
Many talk about parallels between the Iraq war and Vietnam: official lies led the nation into both wars, which quickly became quagmires, Smith said, but perhaps the deepest connection is visible during these funerals, as one generation offers another the respect it longed for but never received. “Almost all the funerals I have attended are in small¬town America,” Smith said. “Quite often, not just the Patriot Guard but half the town shows up.”

Smith took a picture at a funeral in a high- school gymnasium in Morley, Mich. “ The town’s so small that two towns had to come together to build a high school, but it was standing room only with 500 bikers lined up outside,” he said. “A lot of these kids were football players and popular. They are 18, 19, 20, or 21 — fresh out of high school — so the whole school shows up.”


Funeral for Iraq War Soldier, Morley, Michigan,2006
Funeral for Iraq War Soldier, Morley, Michigan,2006