Thursday, July 30, 2015

Review: The Long Road: From Selma To Ferguson

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THE Magazine
August, 2015

“There is no scientific or anthropological basis for race.”
  –Maya Angelou

The is only one race: human. Being a bigot based on any other concept of so-called “race” is similar to being a climate change denier. Both are premised on what could be called belief-desires on the part of the willfully ignorant, rather than on any sort of scientifically, empirically, or reality based truth.

The Long Road: From Selma to Ferguson—an elegant exhibition of fifty-five photographs documenting the faces and places of America’s Civil Rights era alongside today’s rising BLACK LIVES MATTER movement is a timely contribution to the local cultural scene by the Monroe Gallery. The curation of the prints is thoughtful, and rich in response to the face-to­face with the ethnically biased police brutality that is confronting the nation. Whitney Curtis’ image of a twenty-three-year-old African-American activist backing away from three heavily armored St. Louis County cops with large weapons drawn, makes an iconic, Leon Golub­like, presentation of the point. A 1961 LIFE magazine image by Paul Schutzer of Freedom Riders on an interstate bus escorted by National Guardsmen with rifles and bayonets carries the tension of violent possibility held at bay, and echoes of the future found in the sign of one protester on the 1965 Selma March preserved by legendary LIFE photographer Steve Schapiro, that reads simply “Stop Police Killings.”
Relevant today, because the domestic terrorism of African-Americans hasn’t ceased since they were forcibly enslaved and brought in chains to this continent by Euro-American colonizers. A uniquely American ethnic hate and systematized terrorism campaign has been carried out ever since. For centuries now, law enforcement, judges, the Klu Klux Klan, skinheads, and Nazi-wannabes have conducted a long brutal pogrom of slavery, lynchings, scape-goating, church burnings, and institutionalized hatred against African-Americans. This was tragically capped most recently by the nine murders of Reverend Clementa C. Pinckney and eight parishioners at the African Methodist Episcopal Church in Charleston, South Carolina by a twenty-one-year-old white supremacist espousing the belief-desires of a “black and white races” ideology of “racial hierarchy” woven into a hate and anger fueled action based on nothing but differences in skin tones. Children, when your ideology drives you to kill, the first thing to kill is your ideology.

The point of color in painting or people is visual pleasure and UV protection. The late, satirical Klan paintings of Phillip Guston are more relevant than ever today. Women of the Klan Bow Their Heads in Prayer, taken in South Carolina by Charles Moore and Segregationists, (again by Steve Schapiro) from a 1964 gathering in St. Augustine, Florida have a similar sense of the bleak stupidity of bigots on the wrong side of history. The exhibition does a great job of branching out to include images connecting the Selma March with anti-war, gay rights, labor, and feminist actions, making it clear that the crux of the matter is not the distraction of an erroneous race concept, but rather the still unattained dream of a reality based upon the self-evident and scientific truth that all people are created equally and are endowed with certain inalienable human rights and liberties that they must not be denied. Images of Reverend Martin Luther King Jr. and his courageous entourage figure prominently. Pinckney joins him, now. Photographer Bill Eppridge’s moving image of activist James Chaney’s mother and younger brother at Chaney’s funeral is a study of dignity in grief that hits a universal human note far beyond any individual ancestry.

As King knew, no people holds a monopoly on evil or good. There are no fine hierarchical lines to be drawn between races because there is no place to draw them. Our homeland is the planet. We are all relatives in one species, and our major differences across ethnicities are simply cultural. Ancient tribalism is real, for sure, in fanatics’ belief-desire systems, but is based on nothing actual. Worldwide, it is supported most evilly by cultural ideologues and used in contemporary times, along with poverty and terrorism by a multi-ethnic cabal of nationalists and other politicians in collusion with banksters and financiers to divide and conquer various populations, and to enforce strict differences in access to wealth, resources, and territory. Economic differences (and growing disparity) are what they’re trying to hide.
It’s as ugly a situation as the eight shots to the back at short range that an unarmed Walter Scott took as he fled a now-indicted police officer, or the scenes of the crazed cracker cop in McKinney, Texas tackling an unarmed fourteen-year-old African-American girl to the ground at a pool party, and pointing his gun at her unarmed friends. Or Mike Brown’s body lying dead on the ground in the middle of the street for hours, or Freddie Gray’s severed spine. Nina Berman’s chilling Will I Be Next glimpses a black-haired boy looking out of the doorway next to the title text on a placard placed at the site of the Eric Garner strangulation in 2014. It’s a good question, unfortunately. —Jon Carver

Wednesday, July 29, 2015

Monroe Gallery in "Best of Santa Fe" 2015

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Arts & Culture
Best of Santa Fe 2015
July 29, 2015

Best Blast from the Past

Monroe Gallery
112 Don Gaspar Ave.

Charming and ethereal, powerful and thought provoking, no two visits to Monroe Gallery are the same. The product of owners Sid and Michelle Monroe’s love for great photojournalism of the Time/LIFE era keeps the inventory simultaneously pragmatic and poignant. “I just can’t think of anything more compelling or dynamic than chronicling our human history, our progress and our failures; our agonies of defeat and extraordinary moments of elevation,” Michelle says. Through Sept. 27, Monroe hosts The Long Road: From Selma to Ferguson, which began as a commemoration of the historic march. “We thought we had finished this show in 2013,” the gallerist continues. “Events started to unfold in Ferguson and Staten Island, in Cleveland with Tamir Rice, that presented such an extraordinary/terrible opportunity to make it a bigger conversation about how far we’ve come and what accomplishments have we let slip.” (EL)

photo by Enrique Limon

Friday, July 3, 2015

" documenting the history of the movement from the 1960s to the present day through more than 50 compelling images"

On the Road, the Selma March, 1965

The Santa Fe New Mexican: Pasatiempo

"The Long Road: From Selma to Ferguson couldn’t be more timely"

The Albuquerque Journal: Venue North

"Exhibit lays out emotional images from civil rights movement, along with some from today that are strikingly similar."

The Long Road: from Selma To Ferguson July 3 - September 27, 2015

The Fourth of July

Martin Luther King, Alabama, 1965

Martin Luther King Jr.: "You can get so busy in life that you forget holidays and other days, and it had slipped my mind altogether that today was the Fourth of July. And I said to him, "It is coincidental and quite significant, and I think when I get to Atlanta and go to my pulpit, I will try to preach a sermon in the spirit of the founding fathers of our nation and in the spirit of the Declaration of Independence." And so this morning I would like to use as a subject from which to preach: "The American Dream."

"The American Dream" Delivered at Ebenezer Baptist Church, Atlanta, Georgia, on 4 July 1965

"It is found in those majestic words of the Declaration of Independence, words lifted to cosmic proportions: "We hold these truths to be self-evident, that all men are created equal, that they are endowed by God, Creator, with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." This is a dream. It’s a great dream.

The first saying we notice in this dream is an amazing universalism. It doesn’t say "some men," it says "all men." It doesn’t say "all white men," it says "all men," which includes black men. It does not say "all Gentiles," it says "all men," which includes Jews. It doesn’t say "all Protestants," it says "all men," which includes Catholics.  It doesn’t even say "all theists and believers," it says "all men," which includes humanists and agnostics"